Judgement Day Signs

Past

1. Splitting of the Moon.

2. Death of the Prophet Muhammad, may Allah bless him and grant him peace.

3. A form of death which will kill thousands of Muslims. (Understood to refer to the plague of Amwas during the
caliphate of ‘Umar ibn al-Khattab.)

4. A major fighting in Madinah (understood to refer to the battle of al-Harrah during the caliphate of Yazid, 63 AH).

5. The Muslim conquest of Jerusalem.

6. The Muslim conquest of Constantinople.

7. Two large groups of Muslims will fight in war.

8. A war between the Muslims and a reddish people with small eyes, wearing sandals made of hair (understood to refer to the Mongol Tatar invasion of the Islamic lands.)

9. A peace agreement between the Muslims and non-Muslims from the yellow race (Chinese, Mongols, etc.)

10. Thirty impostors (dajjal) will appear, each thinking he is a prophet.

Present?

11. Naked, destitute, barefoot shepherds will compete in building tall buildings.

12. The slave-woman will give birth to her master or mistress.

13. A trial (fitnah) which will enter every Arab household.

14. Knowledge will be taken away (by the death of people of knowledge), and ignorance will prevail.

15. Wine (intoxicants, alcohol) will be drunk in great quantities.

16. Illegal sexual intercourse will become widespread.

17. Earthquakes will increase.

18. Time will pass more quickly.

19. Tribulations (fitan) will prevail.

20. Bloodshed will increase.

21. A man will pass by the grave of another and wish he was in the latter’s place.

22. Trustworthiness will be lost, i.e. when authority is given to those who do not deserve it.

23. People will gather for prayer, but will be unable to find an imam to lead them.

Future

24. The number of men will decrease, whilst the number of women will increase, until for every man there are 50 women.

25. The Euphrates will reveal a treasure of gold, and many will die fighting over it, each one hoping to be the one who gains the treasure.

26. The Romans (Europeans) will come to a place called A’maq or Wabiq, and an army of the best people will go forth from Madinah to face them.

27. The Muslim conquest of Rome.

28. The Mahdi (guided one) will appear, and be the Imam of the Muslims.

29. Jesus Christ will descend in Damascus, and pray behind the Mahdi.

30. Jesus will break the cross and kill the swine, i.e. destroy the false christianity.

31. The Antichrist (al-masih al-dajjal, the false christ) will appear, with all his tools of deception, and be an immense trial. He will be followed by 70,000 Jews from Isfahan (present-day Iran).

32. The appearance of Ya’juj and Ma’juj (Gog and Magog), and the associated tribulations.

33. The emergence of the Beast from the Earth, carrying the Staff of Moses and the Seal of Solomon, who will speak to the people, telling them they did not believe with certainty in the Divine Signs.

34. A major war between the Muslims (including Jews and Christians who truly believe in Jesus after his return) led by the Imam Mahdi, and the Jews plus other non-Muslims led by the Antichrist.

35. Jesus will kill the Antichrist at the gate of Ludd (Lod in present-day Israel, site of an airport and a major Israeli military base).

36. A time of great peace and serenity during and after the remaining lifetime of Jesus.

37. Wealth will come so abundant that it will become difficult to find someone to accept charity.

38. Arabia will become a land of gardens and rivers.

39. Society will then decay.

40. The buttocks of the women of the tribe of Daws will again sway in circumambulation (tawaf) around the idol Dhul-Khulsah.

41. A great fire in the Hijaz, seen by the inhabitants of Busra.

42. Three major armies will sink into the earth: one in the east, one in the west, one in Arabia.

43. An Abyssinian leader with thin shins will destroy the Ka’bah.

44. The huge cloud of smoke.

45. The sun will rise from the west (its place of setting).

46. A gentle wind which will take the souls of the believers.

47. There is no-one left on the earth saying, "Allah, Allah" or "There is no god except Allah."

48. Eventually the Day of Judgment is established upon the worst of the people, who copulate like donkeys in public.

49. The blowing in the Trumpet by the Angel Israfil, upon which everyone will faint except as Allah wills.

50. The second blowing in the Trumpet, upon which everyone will be resurrected.

Life After Death

THE LIVING AND THE DEAD

From the teachings of our Holy Prophet Muhammad it becomes clear that after the demise of a person we apparently take him/her to be lifeless, but that person remains alive, although his/her life is different from our lives.
The Holy Prophet is reported to have said that the act of breaking a bone of the dead body causes the deceased as much pain as is felt by a living person. When a person dies, he/she is consigned from this world to Barzakh. Regardless of the fact whether the dead body is laid in the grave or cremated, the demised retains power of understanding and comprehension.

THE LIFE IN THE GRAVE: BARZAKH

The Holy Prophet is reported to have said that when the corpse is put in the bier and the people carry the dead body to the graveyard, if the deceased is a pious person, he/she requests them to carry him/her as fast as they can and if the deceased is a wrong-doer, he/she curses the wretchedness in store for him/her and asks where he/she is being led to. The Holy Prophet is also reported to have said that except human beings everything else hears the cries of the dead body. If a person were to hear the cries of the dead body, they would faint. The interval between death and the Day of Resurrection is called Barzakh.

WHERE NEXT ?

Although such descriptions as ultimate destruction of the material worlds are mentioned in the Holy Quraan, yet there is also a separate chapter on the Day of Resurrection, which is named by the same. These are short verses, full of eloquence, admirably unfolding the true picture of the Day of Judgement.

QIYAMAH: DOOMSDAY

On the Day of Qiyamah, the feet of the human being will not be able to move till he/she is questioned about five matters (and gives a reasonable account):

1. On what they spent their life,
2. In what pursuits they passed their youth,
3. From where did they earn wealth,
4. On what they spent it,
5. How much they acted upon the knowledge they required.

Almighty Allah states in the Holy Qur’aan:

I swear by the Day of Resurrection; and I swear by the self reproaching person (a believer.does man (a disbeliver) think that We shall not assemble his bones? Yes, we are able to put together in perfect order the tips of his fingers. Nay! man denies reserruction and Reckoning. So he desires to continue commiting sins. He asks: "When will be this Day of Resurrection? So, when the sight is dazed, and the moon will be eclipsed, and sun and moon are united(by going one into the other or folded up or deprived of their light etc). On that day man will cry: Where (is the refuge) to flee!" No! there is no refuge! Unto your Lord alone will be the place of rest that Day. On that day man will be informed of what he sent forward (of his eivil or good deeds), and what he left behind (of his good or evil traditions). Nay! Man will be a witness against himself [as his body parts (skin, hands, legs etc.) will speak about his deeds] Though he may put forth his excuses (to cover his evil deeds).

(Surah Al-Qiyamah:1-15)

IN FAVOUR OF THE DAY OF QIYAMAH

The Holy Qur'aan has put forward excellent topics in favour of the Day of Resurrection. It states that the creation of the universe and the world we live in becomes meaningless if there is no conception of the final responsibility and if there is no difference between the rewards of those who lead a chaste life and those who do otherwise in this world.

Almighty Allah states in the holy Qur'aan:

" So do you think that We created you but, for naught, and that ye would not be returned unto Us (for account)?"

(Surah Al-Mominoon:115)

Connecting The Lines For Prayer

The Evidence for Standing Four Fingers Width Away?

Most people who stand away from their neighbor during group prayer do so simply out of custom. It would not be fair to claim that it is based upon a certain mathhab, for one will not find it taught in any of the source books for the mathhabs. For example, in the famous Hanafee fiqh book "Haashiyah" by Ibn `Aabidayn, the only mention of one not touching the feet to their neighbor during group prayer, is in the case of a man praying with his wife! . Similarly, it is not mentioned in "al-Um" by ash-Shaaf`ee. However, the opinion stating that it is allowable for one to stand four fingers width away from the person praying next to them is collected in some comparative fiqh books.(1) This opinion, we hope to show, is pure baseless conjecture, and furthermore implementing it violates numerous general and specific texts which govern how to stand in line for group prayers. Additionally, the manner in which the companions prayed in the presence of the Prophet is an evidence for the Muslims to follow. especially when he said,

...For surely I can see you from behind my back... (Al- Bukhaaree)And he said so after commanding the companions to correct their lines. Were they to have not followed his command properly, or if they were excessive, then he, being able to see them in that state, surely would have corrected them further. And this is the argument against those who claim that concern over this matter constitutes excessiveness.

Furthermore, this opinion is one that requires the praying person to do an additional act, that is - to move away, whereas were he to stand still when the person next to him put his foot next to his, he would be doing less, and less action is the rule in prayer unless there is an evidence otherwise! This is especially true in the light of the texts as we will prove if Allah (AWJ) allows.

Discovries Of Islam (Ancient)

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Junaid Jamshaid - Straight Way

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Al Quran Verses About Future

(4) The Verses in the Quran That Mention Future Events Which Later Came to Pass

One example of the events foretold in the Quran is the victory of the Romans over the Persians within three to nine years after the Romans were defeated by the Persians. God has said in the Quran:

The Romans have been defeated in the nearest land (to the Arabian Peninsula), and they, after their defeat, will be victorious within bedd’ (three to nine) years.... (Quran, 30:2-4)

Let us see what history tells us about these wars. A book entitled History of the Byzantine State says that the Roman army was badly defeated at Antioch in 613, and as a result, the Persians swiftly pushed forward on all fronts.1 At that time, it was hard to imagine that the Romans would defeat the Persians, but the Quran foretold that the Romans would be victorious within three to nine years. In 622, nine years after the Romans’ defeat, the two forces (Romans and Persians) met on Armenian soil, and the result was the decisive victory of the Romans over the Persians, for the first time after the Romans’ defeat in 613.2 The prophecy was fulfilled just as God has said in the Quran.

There are also many other verses in the Quran and sayings of the Prophet Muhammad that mention future events which later came to pass.

Al Quran About Sea & Rivers

Modern Science has discovered that in the places where two different seas meet, there is a barrier between them. This barrier divides the two seas so that each sea has its own temperature, salinity, and density.1 For example, Mediterranean sea water is warm, saline, and less dense, compared to Atlantic ocean water. When Mediterranean sea water enters the Atlantic over the Gibraltar sill, it moves several hundred kilometers into the Atlantic at a depth of about 1000 meters with its own warm, saline, and less dense characteristics. The Mediterranean water stabilizes at this depth2 (see figure 13).

Figure 13: The Mediterranean sea water as it enters the Atlantic over the Gibraltar sill with its own warm, saline, and less dense characteristics, because of the barrier that distinguishes between them. Temperatures are in degrees Celsius (C°). (Marine Geology, Kuenen, p. 43, with a slight enhancement.) (Click on the image to enlarge it.)

Although there are large waves, strong currents, and tides in these seas, they do not mix or transgress this barrier.

The Holy Quran mentioned that there is a barrier between two seas that meet and that they do not transgress. God has said:

He has set free the two seas meeting together. There is a barrier between them. They do not transgress. (Quran, 55:19-20)

But when the Quran speaks about the divider between fresh and salt water, it mentions the existence of “a forbidding partition” with the barrier. God has said in the Quran:

He is the one who has set free the two kinds of water, one sweet and palatable, and the other salty and bitter. And He has made between them a barrier and a forbidding partition. (Quran, 25:53)

One may ask, why did the Quran mention the partition when speaking about the divider between fresh and salt water, but did not mention it when speaking about the divider between the two seas?

Modern science has discovered that in estuaries, where fresh (sweet) and salt water meet, the situation is somewhat different from what is found in places where two seas meet. It has been discovered that what distinguishes fresh water from salt water in estuaries is a “pycnocline zone with a marked density discontinuity separating the two layers.”³ This partition (zone of separation) has a different salinity from the fresh water and from the salt water⁴ (see figure 14).

Figure 14: Longitudinal section showing salinity (parts per thousand ‰) in an estuary. We can see here the partition (zone of separation) between the fresh and the salt water. (Introductory Oceanography, Thurman, p. 301, with a slight enhancement.) (Click on the image to enlarge it.

This information has been discovered only recently, using advanced equipment to measure temperature, salinity, density, oxygen dissolubility, etc. The human eye cannot see the difference between the two seas that meet, rather the two seas appear to us as one homogeneous sea. Likewise, the human eye cannot see the division of water in estuaries into the three kinds: fresh water, salt water, and the partition (zone of separation).

Al Quran - On Mountains

A book entitled Earth is a basic reference textbook in many universities around the world. One of its two authors is Professor Emeritus Frank Press. He was the Science Advisor to former US President Jimmy Carter, and for 12 years was the President of the National Academy of Sciences, Washington, DC. His book says that mountains have underlying roots.1 These roots are deeply embedded in the ground, thus, mountains have a shape like a peg (see figures 7, 8, and 9).

Figure 7: Mountains have deep roots under the surface of the ground. (Earth, Press and Siever, p. 413.)

Figure 8: Schematic section. The mountains, like pegs, have deep roots embedded in the ground. (Anatomy of the Earth, Cailleux, p. 220.) (Click on the image to enlarge it.)

Figure 9: Another illustration shows how the mountains are peg-like in shape, due to their deep roots. (Earth Science, Tarbuck and Lutgens, p. 158.) (Click on the image to enlarge it.)

This is how the Quran has described mountains. God has said in the Quran:

Have We not made the earth as a bed, and the mountains as pegs? (Quran, 78:6-7)

Modern earth sciences have proven that mountains have deep roots under the surface of the ground (see figure 9) and that these roots can reach several times their elevations above the surface of the ground.² So the most suitable word to describe mountains on the basis of this information is the word ‘peg,’ since most of a properly set peg is hidden under the surface of the ground. The history of science tells us that the theory of mountains having deep roots was introduced only in the latter half of the nineteenth century.³

Mountains also play an important role in stabilizing the crust of the earth.⁴ They hinder the shaking of the earth. God has said in the Quran:

And He has set firm mountains in the earth so that it would not shake with you... (Quran, 16:15)

Likewise, the modern theory of plate tectonics holds that mountains work as stabilizers for the earth. This knowledge about the role of mountains as stabilizers for the earth has just begun to be understood in the framework of plate tectonics since the late 1960’s.⁵

Could anyone during the time of the Prophet Muhammad have known of the true shape of mountains? Could anyone imagine that the solid massive mountain which he sees before him actually extends deep into the earth and has a root, as scientists assert? A large number of books of geology, when discussing mountains, only describe that part which is above the surface of the earth. This is because these books were not written by specialists in geology. However, modern geology has confirmed the truth of the Quranic verses.

Sura Ar Rehman (Urdu Translation)

The World Will Diminish

The world is a temporary place ,nobody will be here so longer,everyone have to die.
There is no conssession for anybody , there is another life after death that is permanent with no end.
We have to prepare for that life ,if we will do the good things The Heaven is waiting for us but if we did the evils/wrong things than Hell is a very bad place.
May Allah keep us all out of away from the Hell,Amin!

The Truth Of This World Life

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Justice Day Signs

1. Splitting of the Moon.
2. Death of the Prophet Muhammad(),may Allah bless him and grant him peace.

3. A form of death which will kill thousands of Muslims. (Understood to refer to the plague of Amwas during the caliphate of Umar ibn al-Khattab.)

4. A major fighting in Madinah (understood to refer to the battle of al-Harrah during the caliphate of Yazid, 63 AH).

5. The Muslim conquest of Jerusalem.

6. The Muslim conquest of Constantinople.

7. Two large groups of Muslims will fight in war.

8. A war between the Muslims and a reddish people with small eyes, wearing sandals made of hair (understood to refer tothe Mongol Tatar invasion of the Islamic lands.)

9. A peace agreement between the Muslims and non-Muslims from the yellow race (Chinese, Mongols, etc.)

10. Thirty impostors (dajjal) will appear, each thinking he is a prophet.

Al Quran (Urdu Translation)

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